Mostrando entradas con la etiqueta mallku jaqe. Mostrar todas las entradas
Mostrando entradas con la etiqueta mallku jaqe. Mostrar todas las entradas

viernes, 10 de agosto de 2012

The lexikon of the Shaman Inca Warrior


by Guillermo Carlos Rendón Cuadros

Checking different pages in Internet I have found a wonderful compilation of words mainly used in shamanism in Peru. I read it completely but there are many other words that are missing so I decided to add the missing words. This lexikon is going to be very useful for all those who are walking the Path of The Shaman Inca Warrior.Greetings to all the Intiq Churinkuna from Colca Canyon and from all Peru and Bolivia who are working very hard to keep our native traditions alive! For more information visit http://www.incaglossary.org/intro.html



martes, 20 de diciembre de 2011

The Wisdom of the Mallku Jaqe (Condor Man)



by the Colca Specialist


One day I had the oportunity of traveling with Guillermo Rendón which is not just a very famous mountainbiker but a well-known keeper of the old inca traditions. Grandson of a Qoqakawaq (One who sees through the Sacred Coca Leaves) Guillermo has inherited a vast knowledge about the inca traditions and ceremonials.Knowledge that put into practice turned him into one of the most famous sportsmen of the country.


Andean cosmovision according to him is a "way of life" not a trend,not a show, not a way to make money but a way to live life consciously in this world,a knowledge that is not provided in the schools.Neither in the universities.The knowledge they provide is just to make money but not to live life- Says Guillermo.


There are many people nowadays that speak a lot about the inca spirituality but they are far from the Truth. Those "teachers" or "Spiritual guides"are specialized just in the art of speaking and cheating people.


They repeat truths of others that never were put into practice. When you do that you become a liar- says Guillermo. The Condor is the master of Silence. Facts are more important than words. That is one of the most important teachings of this sacred totem.

Inca spirituality has become a trend specially in tourism. Tour guides from all Peru specially from Arequipa, Cusco and Puno have given themselves exagerated titles such as inca grandmasters among other titles that never existed in our tradition before. These titles are used skillfully by these fake inca masters in order to impress foreign girls to have sex, money and pleasure.You find them specially in discoteques or travel agencies.


They are not just the only ones because there are many spiritual inca masters from other countries specialized in the art of making money organizing trips to the spiritual sacred places and exploiting the locals too.With the money obtained from donations for the poor children, they built expensive hotels while the communas they work with are starving. That is the crude reality of this fake incas show.


Guillermo´s words are direct and sharp as knives but they were very clear. So the following article is a compilation of his words. I hope you like this article much. I really enjoyed transcribing this article which I know it is going to be very useful for all the spiritual seekers interested in the wisdom of the Incas.


The Colca Specialist

Everything is interconected,interrelationed and interdependant

The proposal and the practice of the Good Living come from the Andean cosmovision and they offer benefits to all Mankind.


We are going to share here our pacha (land),our time and space and all the knowledge from these torrent of waters and from the knowledge torrents of our grandmothers and grandparents.The wisdom of our grandparents is not only rational, it has the force provided by the experience,the clarity of the mind and the heart.

Modernity,development,humanism,anthropocentrism, the deterioration of our life and our life ways have taken all of us to new conditions of life. Now, more than ever stands up vigorously the voice of the ancient inca wisdom.We have to go towards something, towards anywhere. In Aymara we say Taki, the sacred way. Undoubtessly there appears the Allin Kawsay (quechua) or the Sumaq Qamaña (Aymara), The Good Living (english). That horizon allow us to reconstruct our force, our vitality, to know who we are, to know how do we live,to know which forces and who are coming with us.

Armony and Balance

To live good make us to reflection that we should live in armony and in balance. In balance with Mother Earth. Pachamama is not a planet, it is not the environment, it is our Mother Earth. To live in balance means to live in order with the cosmos, because the cosmos has cycles, rythms, living in armony with history means that we are in the Pachakuti or the reordering period, a period of the revitalization of the natural forces affected by the anti-natural occidental behavior Living good means to live in armony with all life cycles, to know that everything is interconnected, interrelationed and that everything is interdependent. Living good is to know that the deterioration of a species is the deterioration of the whole .The thoughts and the wisdom of our grandparents give us the clarity to see where our ways are taking us now. This Living Good wisdom doesn´t look for just the reconstruction of the political, social, economical powers but the reconstruction of life and the re- encountering with ourselves.

We are all Pachamama

We are Pachamama. We are children of the Mother Earth, we are children of the cosmos,by the way there is no dicotomy human-nature, we are nature, we are Pachamama, we are pachacamac, we are life.
By the way we are responsable too as farmers or breeders of Life. In this new conditions, to reconstruct our identity means to come back to basic conventional principles, not human but natural. We have to take the nature´s ways. It is necessary to recover our wisdom, to come back to our ancestors, to retake the sacred way again. It doesn´t mean to comeback but to reconstruct us in the principles and values that have no time, no space.

To live in balance with who? With all the forms of existence. Everything is alive we say in Aymara and in Quechua. The mountains, the rivers, the insects, the trees, the rocks, everything is alive and those elements are part of the perfect balance of life. In order top reconstruct the Living Good we have to live in balance with all forms of existence and not just with the elements we see but with those we cannot see too like our ancestors and grandparents because they are with us too.

Naturalization process

It means to come out from the monocultural and uninational , to come out from the mental monocultivation. The same way monocultivation has deteriorated the vitality and the fertility of Mother Earth, we should come out from the mental monocultivation that has damaged our natural capacity that each one of us has. We are coming out in the shape of plurinational states and leaving behind the colonial and the republican states that have sunken us in an individualist humanist way of living.

When we speak about the Living Good Way we are speaking about a naturalization process and not just about humanization, because in Occident Humanization means that the Human Being is the Ruler of Nature and Creation, and all the living beings are seen as objects.
Living Good means to enter in that process of naturalization, it means to come back to our nature knowing that evrytjing is alive,interconnected and that everything is interindependant.

It means also to leave the occidental premise which considers that winning is all and that provokes and disloyal and dishonest competition between Human Beings and not only with other human beings but with all types of existence. Living Good means to understand that if one wins or loses, we all have won or we all have lost. Living Good means to check the horizon we are taking and to realize that the human life is not the only parameter ,rationalism is not the only way of understanding life. In aymara we say without losing our head let´s walk the sacred way of the heart. Opening ourselves to life means that life has the tools to reconstruct life itself.We have to have faith in life. We have to trust that in Life´s natural ways are the solution to our deteriorated way of living.

Reconstructing our Identity

The humanist, individualist,clasist,equalizer and predator is the one we are speaking about. It has its origins in a specific cosmovision that is machist, individualist and man-centered.In order to reconstruct the culture of Life in the Horizon of the Living Good we have to reconstruct our original cosmovision and that measn to recover our lost identity. It means to make ourselves the fundamental questions: who are we? What kind of heart do we really have? Who were our ancestors and which force they used to walk? This is the time of the Pachacuti or the Reordering Period we spoke about before.
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There is a difference between The living Good and The Well living. The second option the Well Living means to win the others all the time, to live like a parasite on expenses of the others, to accumulate all the time without restrictions and to have power to control and rule over the others.

The Living Good is just the opposite. It means to recover the balance and the equilibrium, it is the sacred armony of life.If we walk the way of the Living Good our lives will have a meaning, a direction, Our lifes in that moment become sacred and our lives turn into blessings. All the living elements live in Ayni or reciprocity.Ayni or reciprocity is the consciousness of life, is the conscioussnesss that everything is interrelated and nobody lives for itself. The tree doesn´t live for itself neither the bees, the ants or the mountains.They are complements of others and they live in a permanent reciprocity and that is call Ayni in quechua language.

Time for the Pachakuti

The question is What do we live for? According to the occidental vision we turned into a virus that is killing life in its whole without knowing that the deterioration of any type of species,big or little means the deterioration of all of us and life too.
Nowadays our generation awakens to the call of a generational duty, we have to know that we are just individuals, we are the eyes of our ancestors, we are the voice of our grandparents and we are the action and the hope of them too. We are the seed of those that will come after us, the seed that will contribute in order to make the life culture stronger. In this movement when the anti natural ways are dominating, the natural forces become stronger and revitalized. That the time we are living, the Pachakuti or the re-ordering of Life.

By the way ,all this Living Good wisdom it has to turn into our new horizon, our new way of living and it is showing to all of us the greatness of our ancestors, now reflected in the hope of this new generation. Living Good to give us back to ourselves the balance and the armony,it is to understand that the Mother Earth has cycles so we have to learn when to put the seeds and when we have to crop, it means to abandon the mental monocultivation that has damaged our lives the same way it has damaged the fertility of Mother Earth and this will allow us to see the diversity of Life

viernes, 10 de diciembre de 2010

Colca Dignity: the rebelion of the incas

by Anthropologist Mariella Sanchez.

The rebelion of the incas has started in Colca Canyon. Tired of the abuses done by irresponsible travel agencies from Arequipa ,an association of local tour guides from Colca Canyon called ASGUIP TUCAY (Association of tour guides from Caylloma Province) has created a movement called COLCA DIGNITY ,a movement whose main goal is to defend the rights of the locals in order to have a sustainable tourism in the area.
COLCA DIGNITY movement has at the moment many followers in the Colca Valley and the Colca Canyon area ,and it was organized according to the incan principles.
The creator and the leader of the movement is the Mallku Jaqe or Condor Man ,a mestizo leader who has inherited the inca knowledge from a woman elder Maria Asunta Ninataypi ,born in Yanque village in Colca valley area,straight line descendant from Diego Goro Inca Ninataypi.
The Mallku Jaqe is a Chaka -Runa , a "man bridge". According to the inca tradition,somebody that keeps the knowledge of the mother (inca) culture, and the best of the father (spanish) culture. Somebody who joins two civilizations.
The presence of "the bridge peoples" was prophetised by the inca priests in the legend of the 5th generation.
The mission of these elders is to pass the lost knowledge to the natives, knowledge that the conquerors tried to prohibit and to abolish, a knowledge they could not dissappear at all. After the conquest TAKI ONQOY movement appeared,a movement of rejection against the catholic religion and the abuse done by the spanish authorities.
Taki Onqoy or "sick dance" movement had many folllowers in those times. The ceremonials were performed on the top of the sacred mountains and they asked their inca gods to take the white devils away. After the rituals they performed the "sick dance", an in trance dance.
Catholic church fought Taki Onqoy movement and it was kept secret until 1970! Simply incredible.
Nowadays that we have freedom of speech,little by little the keepers of the ancient ways from the different ethnic groups are coming back to give the knowledge back to their peoples who have forgotten to "live in armony with nature".
According to the Mallku Jaqe,the inca knowledge is not for making money but to live life. It is terrible that travel agencies are turning our sacred land into a circus,our culture is used to cheat tourists who are looking for the true traditions,our peoples are exploited,many of them are being taken to other countries to give speeches and to perform rituals and the representatives exploit our people.We don´t want that anymore -said the Mallku Jaqe.
As a man bridge he was chosen by the elders as spokesperson and representative of his people.
The actual situation is critical for the locals of Colca Valley and Colca Canyon and the presence of the Mallku Jaqe is important for the people.The Mallku Jaqe is protected by his local followers and his name is kept secret like in the old times.
The local authorities have to work more in order to preserve the traditions and culture of peoples in Colca Canyon. It is necessary to protect the environment from contamination provoked by tourism.In order to have responsible tourism the needs of the locals should be taken into consideration. In that way tourism will really benefit the people of Colca Canyon,so the new authorities have much to do now!
Good luck Mallku Jaqe. You have all our support and thanks for all.